…, we presented the model of the sage or “elder of the tribe” who benefits from extended longevity by developing extended consciousness. Elders practice contemplative disciplines from our spiritual traditions and come to terms with their mortality.
Schachter-Shalomi, Zalman; Miller, Ronald S.. From Age-ing to Sage-ing: A Revolutionary Approach to Growing Older (p. 10). Grand Central Publishing. Kindle Edition.
This is the first of several articles on the role of the wise elder in our contemporary society. In some cultures, the wise elder is called a “sage.” This role has passed out of recognition and acknowledgment although it still exists buried underneath the materialism and youth idolization of our contemporary culture.
Some wise people think that it is time for this role to be rejuvenated, nurtured, and made more visible. Ken Wilber has taught the difference between growing old and growing up. All things animate and inanimate grow old but not all things grow up in the sense that they actualize their full potential.
If we all are to actualize our innate potential what would this flowering look like? What would it look like in your life? What do we still have left to do to die with peace and satisfaction of a completed life? Wise elders not only know how to do this, but they set an example for others. The wisdom rubs off.
In Stoic philosophy the wise elder is called a "sage." The sage has lived and lives a life of virtue based on the four stoic cardinal virtues: wisdom, courage, self discipline, and justice. The sage has practiced these virtues and aspires to develop them to virtue. The life of a sage becomes vibrant and resonant with those who come into contact with it. Wisdom rubs off. Do you know anyone like this who you feel better about yourself when you are simply around them?
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